Against double predestination

STA can be read as defining predestination as divine providence in human life, helping it to attain its last end, namely beatitude, that it cannot achieve without help. 

So defined, there can be no double predestination for two decisive reasons:

1.) Hell is not an end simpliciter.

2.) Hell is the last end in some way only so far as we see it as a final end we can attain entirely by ourselves.

Double predestination makes the mistake of assuming we need just as much help to go to Hell as to Heaven, and so God has to pitch us in one bin or another. This misses our actual predicament of having to decide whether we will assert a complete existential control over our life at all costs, including perdition, or, as Augustine put it, whether we will allow love of God to cut even into love of self, or not.


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