The critique of cosmological arguments by appeal to brute facts (i.e. we must have something unexplained, so why not the universe?) fails to see that, for these sorts of arguments an explanation does not terminate by finding of fact of any kind, or even with a proposition, but with a subject about which the feature one was trying to explain can be said per se and first of all, or a predicate which is said of a known subject in this way. The search for who dropped the atomic bomb does not terminate in a fact, but with Truman, about whom that predicate is said first of all; the search for what heat is terminated not in a fact but in fire (for Medievals) or molecular motion (for us) which is said of the subject per se and first. Even if we took “Truman dropped the bomb” as a fact, it functions as an explanation so far as we discover an identity between the thing we were looking for (bomb dropper) and the thing we find (Truman). It’s not just that the predicate and subject are convertible, but convertible in a certain way that we understand as being simply what the thing is, and the cause of all those things that have that feature in a secondary way (the way that, say, Tibbits dropped the bomb or fire is hot).
Appeal to brute facts in Medieval Cosmological arguments
April 17, 2014 at 7:40 am (Uncategorized)