The problem of “word life” is a problem of “life” first.

Every sign by itself seems dead. What gives it life?-  in use it is alive. Is life breathed into it there?- Or is the use its life?

Wittgenstein, Philosophical Investigations, Part 1, 432

Body by itself seems dead too. Res Extensa.

So how do we picture the living? We put shadows and ghosts in the already perfect res extensa.

But this picture is silly. What is the conclusion? Life is not a picture, pictures show only the dead.

But life moves! here is life, in moving around!

But what is the difference? An arm moves a hand like the wind blows the sand. Pushes and pulls. One res extensa is replaced by two. A single dead thing is now two dead things.

Ah! but we use the hand! Wind does not use the sand.  You ask “what is life?” Look to the use. Look at the tool box- there is a hammer, a glue pot, nails. Look at the animal you have a hand, eyes and mouth.

How do we keep from animating everything we touch? We draw a man with a hands. Why not with a pool cue?

(all use is the same)

A community of tools. Various larger communities of tools work together to form a what I call a life game. The hands, a pool cue, billiard balls, and scorekeeping form billiards. A desk, pencils, blackboards and buildings form education.



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