Sense and Intellect (pt. I)

We set up the objects of sense as real and then have puzzling and inconsistent views of how intellection relates to them. Is it coherent to say that sensation is both illuminated and abstracted from? According to the illumination metaphor, sensation arises out of darkness and unintelligibility; according to abstraction sensation is the “hard fact” or “the particular” from which we construct some gaseous, ghostly, “universal” or “idea”. So is the intellect supposed to see itself as a god that draws forth the sensible from the abyss of noetic nothingness, or is it supposed to fall prostrate before the sensation as the luminous noetic standard of reality?

About these ads

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Connecting to %s

Follow

Get every new post delivered to your Inbox.

Join 97 other followers

%d bloggers like this: