The first concept of our intellect

Our knowledge becomes more perfect by learning, and so the more imperfect an idea is, the more prior it is in our knowing. At the limit of this imperfection is a concept that St. Thomas calls being.

This concept is drawn from sense experience and so it is tied up with the actuality of bodily existence, so much so that our understanding of immaterial beings- of God or of the very mind with which we are thinking the concept-involves a negation of this first idea of being. But even in its negation it remains a referent for the negation. What remains on the other side of the negation is also called “a being” (what else could we call it?), although the word clearly has a new sense which cannot be understood part from its order to the old sense. This is one sense in which being is analogous. The other ways being is said analogously will also have reference to this first meaning.

Again, the being that is first in conception is tied up with bodily existence, and yet is no distinct body in particular. The imagination, in fact, sees it as it sees nothing. The blackness of the nothing indicates nothing, the latent dimensions of the nothing indicates being.

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2 Comments

  1. Peter said,

    April 30, 2008 at 4:04 pm

    Are there any specific texts from STA that would help to clarify your post, and this whole paradoxical issue?

  2. a thomist said,

    April 30, 2008 at 11:07 pm

    The basis of the argument is the order of things known, which is very well explained here:

    http://www.newadvent.org/summa/1085.htm#article3

    That the most imperfect concept is being is see best when STA discusses that that primary name of God is “He who is”, like here:

    http://www.newadvent.org/summa/1013.htm#article11

    se the second argument in the body, and look for parallel questions for both.

    The point about analogy being essentially the order between meanings of terms is something that STA is assuming everywhere when he talks about analogy. I understand some of the modern debate on analogy, but the whole affair is sullied and corrupted by jargon and high-sounding fifty cent words. The first thing that people want to say when they read STA is “Is this the analogy of proper proportion? Is this a metaphysical doctrine?” St. Thomas speaks more like this:

    http://www.newadvent.org/summa/1013.htm#article6


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